Rumors about diapers, of all things. As grammars of social action, I think, intimate exposures are neither inherently oppressive nor merely empowering; indeed, to classify them thus would be to miss their quite complex and sometimes contradictory implications. It is important to remember that the reification of any normative framework—say, of intimate citizenship, for example—depends on and is constituted by the things it disavows as shameful, unserious, or perverse. These questions also posit an interesting challenge for ethnographic writing: How does one describe intimate worlds nowadays without reproducing the prevalent logics of intimate exposures? Ultimately, Meiu encourages us to expand our understanding of belonging and exclusion by attending closely to objects that, at first glance, may not seem to warrant close attention. Both men identified as gay. Foucault, Michel. The History of Sexuality, Vol. To be sure, a sensationalizing focus on objects such as diapers may easily undermine a politics of respectability that seeks to counter older colonial paradigms of racialized sexuality, a risk I take very seriously. In fact, they later shared many such rumors with me. Quite the contrary: their poetic deployment in rumor and political rhetoric informs the construction of the homosexual body as a target of repudiation. Your email address will not be published. Send this to a friend. I was raped and my attacker used a wooden implement. They are also, quite importantly, technologies of citizenship, ways to realign desires with normative imaginaries of intimacy.
Thinking that sexuality revolves merely around bodily pleasures, practices, and orientations can too easily reify it as a distinct domain of life. So, what I am proposing here is my own version of a longstanding queer theory project: namely that, if we are to understand the political centrality of sexuality, it is essential that we decentralize it analytically. Four or five years ago, a quite fascinating instance of intimate exposures took place in the Kenyan public sphere. So, the decentralizing move that queer objects perform for sexuality can certainly be expanded to other categories of belonging and citizenship. Rumors about diapers, of all things. Attending ethnographically to objects that come to constitute various kinds of sexualized, but also racialized and ethnicized subjects helps me do precisely that. New York: Macmillan. How did you respond to these reactions? JF: There is such a rich, longstanding body of anthropological scholarship on secrecy and concealment in Africa.
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Rumors about diapers, of all things. The History of Sexuality, Vol. The critical question for me then should not concern that one looks at a particular undignified thing, but how and why one does so. GPM: You are referring here to Kent —95 , a young gay man who told me that, growing up, his mother, among others, continuously warned him that, were he to practice gayism , he would end up in diapers. Chicago: University of Chicago Press. And, along the way, we had also enjoyed a good laugh. He may begin to identify with her, take an interest in feminine things, and develop effeminate mannerisms. I am rather interested in the act of the exposure of the secret as such. Send this to a friend. As grammars of social action, I think, intimate exposures are neither inherently oppressive nor merely empowering; indeed, to classify them thus would be to miss their quite complex and sometimes contradictory implications. In a fascinating recent article, Peter Geschiere and Rogers Orock show how, in Cameroon, the citizenry has been accusing a corrupt political class, the so-called les Grands , of engaging in anal sex and homosexuality for occult purposes.
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- As grammars of social action, I think, intimate exposures are neither inherently oppressive nor merely empowering; indeed, to classify them thus would be to miss their quite complex and sometimes contradictory implications.
- This power is less akin to what Foucault meant by this term and closer to a spiritual concentration of energy—fertility, life force, a certain vital exuberance—that people can mobilize for various purposes, gay in pamper.
- This question also takes us to the core argument of the article and to a key thread of the book I am currently finishing.
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They are often very gifted in the arts and so attract people to themselves. In the homosexual the elbow grip is a well-known sign. They like to hug, or hold the person by the waist, holding hands while walking, etc. He may begin to identify with her, take an interest in feminine things, and develop effeminate mannerisms. Such concerns start early in life and are very difficult to break. These ignorant, bigoted and absurd views are widely presented as fact and further motivate those who argue that homosexuality must be eradicated from the continent because it is immoral, un-African and a danger to children. Benedict Hart Naziesque propaganda directly pulled from the anti-gay Nazi Heinrich Himmler will lead him to be hanged for crimes against humanity. I was raped and my attacker used a wooden implement. This lead to chrons then cancer and yes I wear diapers. It does happen, but as u can tell. Its only extreme. So are you saying that you have Cancer of the rectum and will be wearing diapers your whole life? Your email address will not be published. Save my name, email, and website in this browser for the next time I comment. Get the Mamba Newsletter Email. I accept the privacy policy. Post Views: 21, Oh wow, my man. Leave a Reply Cancel reply Your email address will not be published.
Cite As: Friend, Juliana. This decentering lends insight into the reification of homo sexuality as a politically potent force for establishing and reinforcing the contours of citizenship, gay in pamper. Ultimately, Meiu encourages us to expand our understanding of belonging and exclusion by attending closely to objects gay in pamper, at first glance, may not seem to warrant close attention. Juliana Friend: You mention that some of your Kenyan interlocutors were skeptical about your choice to research discourses about diapers. Some tried to point your ethnographic attention elsewhere. How did you respond to these reactions?
Gay in pamper. Diapers and Other Queer Objects: An Interview with George Paul Meiu
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Meiu, George Paul. Ahmed, Sara. George Paul Meiu: I remember vividly talking with two public health workers inin Mtwapa, Kenya.
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